Since the beginning of the last century, the world has witnessed rapid and comprehensive transformations, either because of the rise of conservative capitalism in the West, or because of the collapse of ideologies, beliefs, and political systems that imposed themselves on the world, or because of the dominance of globalism embodied in global markets, and global means of communication that reduced space and reduced time. Or because of the collapse of cultural systems that remained dominant and dominant for a long time, and then soon lost their legitimacy, sanctity, and function. Their interest increased during the second half of the twentieth century in studying alienation as a phenomenon that spread among individuals in different societies, and perhaps this is due to the implications of this phenomenon that may express the crises, sufferings and conflicts of contemporary man resulting from that large gap between material progress that is proceeding at a tremendous rate of speed, and the progress of values. And morally moving at a slow rate, which led man to look at this life as if it was alien to him, or in other words, the feeling of not belonging to it. (Richard, Schacht 1980: 56. Therefore, the rapid changes, challenges, and various and pressing crises that characterize the global and Arab community now in light of the successive upheavals make it a carrier of the possibilities of youth alienation, and although the Palestinian society is part of the Arab society, its conditions are more complex than those of Arab societies. And global, given the many variables and conditions of instability it is going through, whether these variables are military, political, social, cultural or economic.