Title of thesis: Ibn Rashiq works of poetry and literature criticism in his literary life. We sought after this paper to crystalize Ibn Rashiq's criticism and literary philosophy in particular, and his intellectual projects in general. Moreover, we have reflected on his works since they agree with the vision of the Arabic poetry and his own critics. However, they differ in its specialization and categorization of works from the perspectives of methodology. With the huge amount of researchers' works in Ibn Rashig's books and his efforts, our work grows from the sense that it involves all of them and put them together in a scientific way. In our research, we looked deeply in the hidden poetries and criticism of Ibn Rashiq's works, thus, not adding extra works nor adding a new book to his written works but all intent of our goal was to explore his intellectual and literary philosophy where his works worked as unity in the literary works that appeared in his speech, his criticism, his talks on criticism and in the poets' of Al Qairawan speakers. As a requirement to identify the scientific context that every work of Ibn Rashiq is put, we divided our research into three sections: the first was to discuss the talks when considered as creative poetry. This can be seen from its vision that focuses on special works of poetry and its creation. The second, we had organized the sayings from speech criticism and how Ibn Rashiq's personal thoughts appeared to create poetic texts. In addition, this involves utilizing his private literature taste. Here we put Quradat Al Dahab in the receivers' scale in order to investigate the capacities of speech criticism interpretation that he expressed previously. The third section, we have critically reflected on the critical discourse when the words are on criticism and thoughts about all what has the previous people talked about in speech criticism and writing poetry. We have also seen how did the theoretical aspect and practical aspect come together in criticism so the receiver person will get a special vision while thinking about poetry's criticism. The most observable impact in the building of a special vision was to create its own identity. In the end, the works of Ibn Rashiq appeared to be harmonious and consistent in discourse in different structures to visualize literature at once; that appeared in the unity of literary works represented the main foundation and his works were branches of this foundation that varied in specialization. All in all, this was the aesthetic vision of speech as a research that represented speech poetry rules and an addition to his laws and regulations