The trilogy of reason, justice and morals was mentioned in the works of the Journal of Understanding before, and it included the moral ends of human behavior, of course, and it was intended during the transition stage from the title of tolerance to the title of understanding to get out of the grip of the particularities that dominated the Islamic-Christian dialogue since its beginnings in the fifties of the twentieth century; For despite the great Catholic thinker Hans King's project of global ethics (1991) by seeking moral commonalities between religions, there remained a stalemate between the ethics of the Abrahamic religions and the ethics of the major religions in general. Reasonable through which people of religion can enter the common, just as the advocates of civil morals (which are based on reason) can be partners, without barriers related to salvation and holiness that surround religious texts. In the last three decades, and under the weight of the waves of the return of religion, secular civilizations opened up to religion just as religious people opened up to the general global discussion of values and morals.