This study is concerned with the linguistic structures in the speeches of monotheistic book "Nahj Al Balagha" in a grammatically indicative way; depending on the rules established by ancient language scholars to search for the meaning behind the phrases from the semantics does not show the receiver through the first reading of the text to reach a deeper understanding of what is read, finding solutions to problematic issues posed by the study, namely: Can the used characters, tools and formulas in selected speeches be replaced with close indications without negatively affecting the intended meanings? To what extent can we apply (tandem language) in understanding the texts? Can we replace some of the selected vocabulary with different vocabulary which has similar indication? Will the phrases take a deeper indication beside what we expect or the alternatives phrases may lose some text desired semantics? To solve the issues, the study, after the theoretical implementation, applied phrases from theistic speeches and split them into three classes depending on the themes that have emerged, each class consists of linguistic structures that carry suggestive connotations and hidden meanings. This study has highlighted a set of conclusions: 1. The prepositions gave the phrases deeper meanings in expressing Allah almighty and his attributes. 2. Obviously, the general sense of the negation tools is denial. However, there are precise differences between the semantics of the negation tools. For instance, if we substitute a tools with another we could lose the phrase's hidden touches even with the general meaning intact. 3. In the levels of defining nouns and between mentioning and deleting, the speeches confirmed that Allah almighty is aware secrets and what's concealed, Allah is aware of everything. 4. The use of the word "all" added to the Indefinite enhanced the meanings and the quotations. It also indicated Allah knows everything in details. 5. The speech used certain weights for the verbs to prove that the creatures fate is controlled by Allah and they cannot do anything without his will Besides that, every actor and every effector in the universe is divine. 6. Defining the ascribed by signals has made many indications, for instance, making it present as a perspective, indistinguishable and glorifying to the god. 7. Having the predicate defined after the defined ascribed led to the limitation of the verbs characteristics on the holy divine self. This leads and confession that Allah is the only God without partner in all the characteristics.